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SteinsaltzAnd the mishna is in accordance with the opinion of Rabbi Yosei, who is more restrictive in his definition of affliction. As Rav Huna said: Our entire chapter is in accordance with the opinion of Rabbi Yosei. Shmuel, on the other hand, rules in accordance with the opinion of the Rabbis. And what does Rabbi Yosei mean when he says that the husband cannot nullify his wife’s vows? He means that he cannot nullify them as vows of affliction, but he can nullify them as vows that adversely affect the relationship between him and her. § Rav Yehuda said that Shmuel said: In a case where a woman vowed that two loaves are forbidden to her, and if she abstains from one of them she would deprive herself, as it is a fine-quality loaf, and if she abstains from the other one she would not deprive herself, as it is a poor-quality loaf, then, since the husband can nullify the vow with regard to the loaf that would cause her to deprive herself, like any other vow of affliction, he can also nullify the vow with regard to the loaf that would not cause her to deprive herself. And Rav Asi said that Rabbi Yoḥanan said: The husband can nullify the vow with regard to the loaf that would cause her to deprive herself, but he cannot nullify the vow with regard to the loaf that would not cause her to deprive herself. And some say a different version of this dispute, according to which Rav Asi raised a dilemma before Rabbi Yoḥanan: In a case where a woman vowed not to eat from two loaves of bread, and if she abstains from one of them she would deprive herself, and if she abstains from the other one she would not deprive herself, what is the halakha? Rabbi Yoḥanan said to him: The husband can nullify the vow with regard to the loaf that would cause her to deprive herself, but he cannot nullify the vow with regard to the loaf that would not cause her to deprive herself. Rav Asi raised an objection against Rabbi Yoḥanan from the following mishna (Nazir 23a): With regard to a woman who vowed to be a nazirite, and she transgressed her vow and drank wine or became impure by coming into contact with the dead, Talmud - Bavli - The William Davidson digital edition of the Koren No=C3=A9 Talmud
with commentary by Rabbi Adin Steinsaltz Even-Israel (CC-BY-NC 4.0)
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